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Tet is a national and family festival. It is an occasion for every Vietnamese to have a good time while thinking about the last year and the next year. At Tet, spring fairs are organized, streets and public buildings are brightly decorated and almost all shops are crowded with people shopping for Tet. At home, every is tidied, special food is cooked,offerings of food, fresh water, flowers and betel are made on the family altar with burning joss- sticks scenting the air. First-footing is made when the lucky visitor comes and children are given lucky money wrapped in a red tiny envelope. Tet is also a time for peace and love. During Tet, children often behave well and friends, relatives and neighbors give each other best wishes for the new year.
1. Clean and decorate the home. (Làm sạch và trang trí ngôi nhà.)
Homes are often cleaned and decorated before New Year's Eve. Children are in charge of sweeping and scrubbing the floor. The kitchen needs to be cleaned before the 23rd night of the last month. Usually, the head of the household cleans the dust and ashes (from incense) from the ancestral altars. It is a common belief that cleaning the house will get rid of the bad fortunes associated with the old year. Some people would paint their house and decorate with festive items.
Căn nhà thường được dọn dẹp và trang trí trước khi đêm giao thừa. Trẻ em được phụ trách việc quét và lau chùi kỹ phần sàn nhà. Nhà bếp cần được lau chùi trước đêm 23 tháng Chạp. Thông thường, chủ hộ gia đình làm sạch bụi và tàn nhang (từ hương trầm) trên bàn thờ tổ tiên. Đó là một tín ngưỡng chung rằng ngôi nhà sạch sẽ xua đi các vận xấu trong năm cũ. Một số người sơn lại căn nhà và trang trí các vật dung cho lễ hội.
2. Literally means "getting new clothes" (Nghĩa đen là "mặc quần áo mới")
This is often the most exciting part of the Vietnamese New Year among children. Parents usually purchase new clothes and shoes for their children a month prior to the New Year. However, children cannot wear their new clothes until the first day of the New Year and onward. The best outfit is always worn on the first day of the year.
Đây thường là phần thú vị nhất trong năm mới đối với trẻ con. Phụ huynh thường mua quần áo và giày dép mới cho con cái họ một tháng trước ngày năm mới. Tuy nhiên, bọn trẻ không thể mặc quần áo mới của chúng cho đến ngày đầu tiên của năm mới trở đi. Bộ đẹp nhất luôn luôn được mặc vào ngày đầu tiên của năm.
3. Farewell ceremony for the Kitchen Gods (Ong Tao) (Cúng tiễn các vị thần bếp về trời (Ông Táo))
Seven days (the 23rd night of the last lunar month) prior to Tet, each Vietnamese family offers a farewell ceremony for Ong Tao to go up to Heaven Palace. His task is to make an annual report to the Jade Emperor of the family's affairs throughout the year.
Bảy ngày (đêm 23 tháng Chạp âm lịch) trước Tết, mỗi gia đình Việt Nam làm một lễ cúng tiễn Ông Táo về trời để đi đến Thiên đình. Nhiệm vụ của ông là làm một báo cáo hàng năm cho Ngọc Hoàng về các vấn đề của gia đình trong suốt cả năm.
4. Lunar New Year's Eve (Đêm giao thừa)
However, in a literal translation, it means "Passage from the Old to the New Year". It is a common belief among Vietnamese people that there are 12 Sacred Animals from the Zodiac taking turn monitoring and controlling the affairs of the earth. Thus, Giao Thua (New Year's Eve)is the moment of seeing the old chief (Dragon for 2000) end his ruling term and pass his power to the new chief (Snake for 2001). Giao Thua is also the time for Ong Tao (Kitchen God) to return to earth after making the report to the Jade Emperor. Every single family should offer an open-air ceremony to welcome him back to their kitchen.
Tuy nhiên, trong một bản dịch, nó có nghĩa là "Năm cũ qua năm mới đến". Đó là một tín ngưỡng chung của người Việt Nam rằng có 12 con vật linh thiêng từ Hoàng Đạo theo dõi và kiểm soát công việc của trái đất. Vì vậy, Giao Thừa (Đêm trước năm mới) là thời điểm nhìn thấy những linh vật cũ (Canh Thìn năm 2000) cầm quyền kết thúc nhiệm kỳ và chuyển giao sức mạnh của mình qua các linh vật mới (Tân Tỵ vào năm 2001). Giao Thừa cũng là thời gian cho Ông Táo (Táo quân) để trở về trái đất sau khi thực hiện báo cáo với Ngọc Hoàng. Mỗi gia đình cần cúng một lễ để đón Táo Quân trở về nhà bếp của họ.
5. The Aura of the Earth (Người xông đất)
Giao Thua is the most sacred time of the year. Therefore, the first houseguest to offer the first greeting is very important. If that particular guest has a good aura (well respected, well educated, successful, famous, etc.), then the family believes that they will receive luck and good fortune throughout the year. The belief of Xong Dat still remains nowadays, especially among families with businesses.
Giao Thừa là thời gian thiêng liêng nhất của năm. Vì vậy, vị khách đến nhà đầu tiên là rất quan trọng. Nếu đó là người khách đặc biệt có ảnh hưởng tốt (được tôn trọng, có học vị, thành công, nổi tiếng,...), gia đình đó tin rằng họ sẽ có được được may mắn và vận mệnh tốt trong suốt cả năm. Tín ngưỡng Xông Đất vẫn còn tồn tại đến ngày nay, đặc biệt là các gia đình có làm ăn kinh doanh.
6. Apricot flowers and peach flowers (Hoa mai và hoa đào)
Flower buds and blossoms are the symbols for new beginning. These two distinctive flowers are widely sold and purchased during Tet. Hoa Mai are the yellow apricot flowers often seen in Southern Viet Nam. Hoa Mai are more adaptable to the hot weather of southern regions, thus, it is known as the primary flower in every home. Hoa Dao are the warm pink of the peach blossoms that match well with the dry, cold weather from the North. Tet is not Tet if there is no sight of Hoa Mai (south) or Hoa Dao (north) in every home.
Chồi hoa và hoa là những biểu tượng cho sự khởi đầu mới. Hai loại hoa đặc biệt được bán rộng rãi và mua trong thời gian Tết. Hoa Mai vàng thường được thấy ở miền Nam Việt Nam. Hoa Mai thích nghi nhiều hơn với thời tiết nóng của khu vực phía Nam, do đó, nó được coi là loài hoa chính của mọi nhà. Hoa Đào màu hồng phù hợp với thời tiết khô lạnh ở phía Bắc. Tết sẽ không là Tết nếu không có sự xuất hiện của Hoa Mai (phía nam) hoặc Hoa Đào (phía bắc) trong mỗi nhà.
7. Giving away red envelopes (filled with lucky money) (Phát phong bao màu đỏ (với tiền mừng tuổi))
This is a cultural practice that has been maintained for generations. The red envelopes symbolize luck and wealth. It is very common to see older people giving away sealed red envelopes to younger people. Reciprocally, the older ones would return good advice and words of wisdom, encouraging the younger ones to keep up with the schoolwork, live harmoniously with others, and obey their parents.
This greeting ritual and Li Xi is also known as Mung Tuoi, honoring the achievement of another year to one's life.
Đây là một nét văn hóa đã được duy trì qua nhiều thế hệ. Các phong bao màu đỏ tượng trưng cho sự may mắn và giàu có. Việc người lớn tuổi cho mừng tuổi đỏ cho những người trẻ hơn rất phổ biến. Bên cạnh đó, những người lớn tuổi sẽ đưa ra những lời khuyên răng và chỉ bảo, khuyến khích những người trẻ hơn theo đuổi việc học, sống vui vẻ với những người khác và vâng lời cha mẹ.
Phần chúc mừng năm mới và Lì Xì còn được gọi là Mừng Tuổi, ăn mừng những thành tựu một năm qua của một người.
8. Making offers for the Ancestors (Thực hiện cúng tổ tiên)
This ceremony is held on the first day of the New Year before noontime. The head of the household should perform the proper ritual (offering food, wine, cakes, fruits, and burn incense) to invite the souls of the ancestors to join the celebration with the family. This is the time families honor the souls of their ancestors and present the welfare of the family.
Lễ này được tổ chức vào ngày đầu tiên của năm mới trước buổi chiều. Chủ hộ gia đình cần thực hiện đúng các nghi thức (cúng thức ăn, rượu, bánh, hoa quả và thắp hương) để mời linh hồn của tổ tiên tham gia buổi lễ cùng với gia đình. Đây là thời gian các gia đình tưởng nhớ những linh hồn của tổ tiên họ và thể hiện sự thịnh vượng của gia đình.
Vietnamese New Year Foods (Thức ăn trong ngày Tết của người Việt Nam)
One of the most traditional special foods for New Years (Tet) of Vietnamese is Banh Chung or sticky rice cake. Banh Chung is made of sticky rice, pork meat and green bean, every ingredient is wrapper inside a special leaf which calls Dong. Making the Banh Chung requires care and precision in every step. The rice and green bean has to be soaked in water for a day to make it stickier. The pork meat is usually soaked with pepper for several hours. Squaring off and tying the cakes with bamboo strings require skillful hands to make it a perfect square.
Một trong những thức ăn truyền thống đặc biệt cho năm mới (Tết) của người Việt Nam là Bánh Chưng hoặc bánh Dày. Bánh Chưng được làm bằng gạo nếp, thịt heo và đậu xanh, mỗi thành phần được gói bên trong một loại lá đặc biệt được gọi lá Dong. Làm Bánh Chưng đòi hỏi phải có sự chú ý và độ chính xác trong từng bước. Gạo và đậu xanh phải được ngâm trong nước trước một ngày để làm cho nó dẻo. Thịt lợn thường được trộn với hạt tiêu khoảng vài giờ. Việc gói bánh và buộc bằng dây tre đòi hỏi bàn tay khéo léo để nó thành một hình vuông hoàn hảo.
Banh Chung is a must among other foods to be placed on the ancestors' altars during Tet holiday. In the old time, one or two days before Tet, every family prepares and cooks the Banh Chung around the warm fire. It is also the time for parents to tell their children folklore stories. Nowadays, families which live in villages still maitain making Banh Chung before New Years but the people in the city does not. They don't have time and prefer to go to the shop to buy it.
Bánh Chưng là một trong số các loại thực phẩm phải được đặt trên bàn thờ của tổ tiên trong ngày Tết. Trong một hoặc hai ngày trước Tết, mỗi gia đình chuẩn bị và nấu Bánh Chưng quanh bếp lửa. Đây cũng là thời gian cho cha mẹ kể những câu chuyện dân gian cho con cái họ. Ngày nay, các gia đình sống trong làng vẫn còn duy trì việc làm Bánh Chưng trước năm mới nhưng những người dân thành phố thì không. Họ không có thời gian và thích đi đến cửa hàng để mua nó hơn.
our country has a lot of customs and traditions .and new year celebrations occupy most of the customs . at first the peaple cleaned the house and wiped incense on the altar of ancestors .The second custom is that before the Lunar New Year, every Vietnamese family bids farewell to the gods in the kitchen.Third, families often make chung and day cake on the altar to show gratitude.In addition, they also buy apricot blossom and peach blossom to welcome the new year and lucky money red for the children.I am very proud of Vietnamese customs and traditions and hope it will continue to develop
The Thai have a population of about one and milion people living in the provinces in the north. The Thai language belongs to the Tay - Thai group. The Thai worship their ancestors and every year they hold many festivals and traditional games. They live on farming and they are experienced farmers. They dig canals to bring water to their fields. Their main food is rice, especially sticky rice. The Thai also raise cattle and poultry for their own use. They weave cloth, too and theirr cloth is very famous for being unique, strong, colourful.
The Kinh are also known as the Vietnamese, and Son La is the second largest group, accounting for 18% of the province's population. Population is concentrated in urban areas. Kinh language in Vietnamese - Muong language. Apart from the part of ethnic minorities residing in Son La area, many people have just moved from the North and North Central Plains. Especially since listening to the call of the Party to build mountainous economic development, Kinh people from the delta provinces to Son La; The family of Dien Bien Phu campaign soldiers stayed in the mountainous region. At present, some areas in the province of Kinh ethnic minorities include Kinh people in Hai Duong, Hung Yen and Thai Binh provinces in Song Ma and Yen Chau districts; Thai Binh province in Thuan Chau, Ha Tay province in Mai Son and so on.Kinh people living in Son La are interspersed with ethnic minority people. They quickly integrate in production, cultural exchange and solidarity to create cohesion and development in Son land. Leaves. The Kinh are also called Vietnamese. The Kinh language belongs to the Viet-Muong language group. Kinh people do farming. In the wet rice cultivation, the Kinh people have traditionally built dikes, ditches. Horticulture, mulberry growing, livestock and poultry husbandry, river fishing and marine fish development. Pottery is very early. Kinh people have habits betel betel, drinking tea, water. In addition to fried rice, sticky rice, also porridge, sticky rice. Shrimp sauce, duck eggs flipped is a unique dish of the Kinh.The Kinh village is often surrounded by bamboo, and there is a strong village gate in many places. Each village has a communal meeting place and worship. Kinh people live in the land. In the Kinh family, the husband (the father) is the owner. Children take their father and father's relatives as "family", while mother is "grandfather". The first son was responsible for organizing the worship of his parents, grandparents. Each of them has their own church, with their heads in charge of their work. Monogamy marriage The wedding is going through many rituals, the boy asked his wife and married his wife. After the wedding, the bride returns home. The men respect virginity, virtue of the bride, and pay attention to their background.The ancestor worshipers of the Kinh. The deceased are sacrificed by their descendants every year on the day they die. Their graves are regularly visited by relatives and carers. Every year the farmer has a series of festivals and festivals associated with farmer beliefs. In addition, Buddhism, Taoism, Taoism, Catholicism from the outside came into being received at different levels. The literary capital of the Kinh is quite large: oral literature (stories, folk songs, proverbs), literary literature (poetry, literature, books). Early and advanced art in many respects: singing, music, sculpture, painting, dancing, singing. The annual village festival is one of the most exciting and lively events in the countryside
The thai have a population of about one and a hald million people living in th provinces of lai chau , son la ,yen bai, hoa binh ,thanh hoa and nghe an .the thai languase belongs to the tay-thai group.
The thai are experienced farmers .they dig canals to bring water to their fieds. Their main food is rice,especially, sticky rice .The thai also grow other crops on burnt-out land . They raise cattle and poultry for their own use .They also make bamboo items ,and weave cloth. Thai cloth is well-known for being unique ,colourful and strong.
Lemonade:
1.Take and squeeze three lemons for half a cup of lemon juice
2.Put five cups of cold water into a glass.
3.Add three teaspoons of sugar in the water.
4.Mix all ingredients together, put in some ice and enjoy lemonade.
1. Boil the noodles in a pot with water.
2. Once the noodles is cooked, take out the noodles, and throw away the water which contains wax.
3. Boil another pot of water till boiling and put the noodles into the hot boiling water and then shut the fire.
4. Only at this stage when the fire is off, and while the water is very hot, put the soup powder into the water, to make noodle soup.
5. However, if you need dry noodles, take out the noodles and add the soup powder and toss it to get dry noodles.
#Tham khảo nha! ^^
#Nấu mì gói đúng cách, đơn giản nè :))
In Vietnam, Ede people are the 12th among 54 ethnic groups. It is estimated that more than 331,000 Ede people reside mainly in the provinces of Daklak, southern of Gia Lai province and the west. of the two provinces of Khanh Hoa and Phu Yen of Vietnam.
Ede ethnic group in the community of ethnic groups in Vietnam - photo 1
Picture: internet
The Ede people are native speakers of the Malay language, having long-standing origins from the sea. Although migrating to central Vietnam and migrating to the Central Highlands during the late eighteenth and fifteenth centuries, in the depths of the E de people, waterfronts and boats are still images. Pictures have not faded.
Ede long stilts have a long boat shape, the main door opens to the left, the window opens to the side. Inside the house is a wooden dome with the same roof. Ede houses are low-floor type houses, usually from 15 to more than 100 m depending on family or many people. It is the Ede house with unique characteristics unlike the houses of other residents in the Central Highlands. It is home to large matrilineal families. The long house is also a symbolic work reflecting the most typical of Ede ethnic culture. Ethnologist Dr. Liu Hung, deputy director of the Museum of Ethnology of Vietnam, said: "In terms of culture, the long house is a large exhibit showing many things, Dike is a matriarchal society. Symbols of matriarchal society show up from the Ede long house, which is a woman-made twin image of a woman's full breast on the stairs to the north of the house and sides. column in the house. The items in the home also show the matriarchy. "
In the Ede family, the landlord is a woman. According to the matriarchal system, the children bear the maternal family, the son does not inherit. Men marry and live at home wife. Only the daughter inherited the property, the youngest daughter inherited the church and grandparents responsible for raising old parents. When a girl marries, the house will be extended to new families. Looking at the window of the long house can know the Ede girl is married or not. If the window is opened, the woman is married.
In production, the Ede people used to hunt, gather, cultivate, fish, weave, weave, etc. The agricultural characteristics of the E de people are rotational, In addition to cultivated lands, there are also wild lands where the land can be rested. Nowadays, the Ede people do not only cultivate fields, they are also associated with processing agricultural products, planting industrial crops such as coffee, rubber, pepper, cocoa ... In addition to cultivation, cattle, elephants. The villagers in E de village also make knitwear, bronze bowls, wooden furniture, jewelry, pottery ... to serve spiritual rituals and daily life activities.
In the spiritual life, E de people consider Gie (God) as the supreme god, and from time immemorial E de people consider the things and phenomena of nature as separate gods. Rain god, mountain god, river god, forest god ... and according to the concept of the people, every thing from grass to trees, gongs, gongs ... are souls inside. Nguyen Tru, a researcher in the Central Highlands, said: "It was natural conditions, rivers and mountains that created the culture of the E de people. It is also a way for the Ede to remember their ancestors, the forest, grateful for what they have, what makes life today. Therefore, even the gongs, gongs also bring the sound toward the mountains, forests towards the river ... "
The Khmer people have a population of about 1,260,600 people. They mostly live in the provinces of Mekong Delta. Their language belongs to the Mon-Khmer group. In addition, the Khmer is one of the 24 Vietnamese ethnic groups that have their own writting system. The system dates back about a thousand years. The Khmer are experenced farmers. They grown rice, raise cattle and poultry, make sugar for living. They have 2 main holiday: Chaul Chnam Thmey (New Year) and Greeting-the-Moon festival. The latter, which is also called Ok Om Bok, is hold to thank the Moon for favourable weather and a good harvest as well as to wish for the next successful crop.
Chúc bạn học tốt!!