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III . Read the passage about the Complex of Hue Monuments . Answer the questions .
The Complex of Hue Monuments is located in and around Hue City . Hue was establishes as the capital of Viet Nam in 1802 . It was the political , cultural and religious center under the Nguyen Dynasty .
The Ngu Binh Mountain and the Perfume River , wich runs through the city , give this unique feudal capital great natural beauty . The center structure is the Hue Citadel. It was the administrative center of southern Viet Nam during the 17 th and 18 thcenturies .
Outside the Capital City there are several other monuments:Van Mieu (Temple of Literature ), Dan Nam Giao( Esplanade of Sacrifice to the heaven and Earth ) , Ho Quyen ( Royal Area ) , Den Voi Phuc ( Temple of the Roaring Elephant ) , and Chua Thien Mu ( Celestial Lady Pagoda ) . Further upstream , arranged along the Perfume River were the tombs of the dynasty's emperors
1. When was Hue established as the capital of Viet Nam ?
=> In 1802, Hue was established as the capital of Viet Nam
2 . Hue was the capital of Viet Nam under which dynasty ?
=> the Nguyen Dynasty
3. What geographical features contributes to Hue's natural beauty ?
=> The Ngu Binh Mountain and the Perfume River
4 . What lies at the center of the Complex ?
=> The Hue Citadel
5 . Where are the tombs of the Nguyen Dynasty's emperors located ?
=> Along the Perfume River
III . Read the passage about the Complex of Hue Monuments . Answer the questions .
The Complex of Hue Monuments is located in and around Hue City . Hue was establishes as the capital of Viet Nam in 1802 . It was the political , cultural and religious center under the Nguyen Dynasty .
The Ngu Binh Mountain and the Perfume River , wich runs through the city , give this unique feudal capital great natural beauty . The center structure is the Hue Citadel . It was the administrative center of southern Viet Nam during the 17 th and 18 th centuries .
Outside the Capital City there are several other monuments:Van Mieu (Temple of Literature ), Dan Nam Giao( Esplanade of Sacrifice to the heaven and Earth ) , Ho Quyen ( Royal Area ) , Den Voi Phuc ( Temple of the Roaring Elephant ) , and Chua Thien Mu ( Celestial Lady Pagoda ) . Further upstream , arranged along the Perfume Rive were the tombs of the dynasty's emperors
1. When was Hue established as the capital of Viet Nam ?
.........Hue was establishes as the capital of Viet Nam in 1802 ..................................................................................................................................
2 . Hue was the capital of Viet Nam under which dynasty ?
................. Hue was the capital of Viet Nam under the Nguyen Dynasty.........................................................................................................................
3. What geographical features contributes to Hue's natural beauty ?
..............The Ngu Binh Mountain and the Perfume River , wich runs through the city , give this unique feudal capital great natural beauty . ............................................................................................................................
4 . What lies at the center of the Complex ?
................The center structure is the Hue Citadel ..........................................................................................................................
5 . Where are the tombs of the Nguyen Dynasty's emperors located ?
................. Arranged along the Perfume Rive were the tombs of the dynasty's emperors..................................................................................................
Read the following passage and choose the correct answer to each question.
Very few people in the modern world obtain their food supply by hunting and gathering in the natural environment surrounding their homes. This method of harvesting from nature's provision is the oldest known subsistence strategy, and has been practised for at least the last two million years. It was, indeed, the only way to obtain food until rudimentary farming and the domestication of animals were introduced about 10,000 years ago.
Because hunter-gatherers have fared poorly in comparison with their agricultural cousins, their numbers have dwindled, and they have been forced to live in marginal environments such as deserts, forests, or arctic wastelands. In higher latitudes, the shorter growing season has restricted the availability of plant life. Such conditions have caused a greater dependence on hunting and along the coasts and waterways, on fishing. The abundance of vegetation in the lower latitudes of the tropics, on the other hand, has provided a greater opportunity for gathering a variety of plants. In short, the environmental differences have restricted the diet and have limited possibilities for the development of subsistence societies. Contemporary hunter-gatherers may help us understand our prehistoric ancestors. We know from observation of modern hunter-gatherers in both Africa and Alaska that a society based on hunting and gathering must be very mobile. While the entire community camps in a central location, a smaller party harvests the food within a reasonable distance from the camp. When the food in the area is exhausted, the community moves on to exploit another site. We also notice a seasonal migration pattern evolving for most hunter-gatherers, along with a strict division of labour between the sexes. These patterns of behaviour may be similar to those practised by mankind during the Paleolithic Period.
1. With which of the following topics is the passage primarily concerned?
A. The Paleolithic period
B. Subsistence farming
C.Hunter-gatherers
D. Marginal environments
2. Which is the oldest subsistence strategy?
A. Migrating
B. Domesticating animals
C. Farming
D. Hunting and gathering
3. When was hunting and gathering introduced?
A. 1,000,000 years ago
B. 2,000,000 years ago
C. 10,000 years ago
D. 2,000 years ago
4. What conditions exist in lower latitudes?
A. Greater dependence on hunting.
B. More coasts and waterways for fishing.
C. A shorter growing season.
D. A large variety of plant life.
5. How can we know more about the hunter-gatherers of prehistoric times?
A. By studying the remains of their camp sites.
B. By studying similar contemporary societies.
C. By studying the prehistoric environment.
D. By practising hunting and gathering.
The ancient town of Hoi An lies on the Thu Non river, 30 km south of Da Hang. It was formerly a major trading center in Southeast Asia between the 16th and 17th centuries. Hoi an is famous for it's old temples, pagodas, small tile - roofed houses and narrow streets. All the houses we're made of wood and their pillar we're carved with ornamental design.
All visitors to Hoi an are commended a visit to the Assembly Hall of Cantonese Chinese Congregation. This house was built in 1855 and still keeps many precious objects that belonged to the Chinese community of Hoi an. Another attractive address to tourists is Tan Ky house, which was conducted nearly two centuries ago as house of a Vietnamese merchant. The house now looks almost exactly as it did in the early 19th century
In recent years, Hoi An has become a popular tourists destination in Vietnam. In 1999, it was certified by UNESCO as a World Culture Heritage Site.
Questions :
1. Where is the ancient town of Hoi An situated ?
=>on the Thu Non river, 30 km south of Da Hang. It was formerly a major trading center in Southeast Asia between the 16th and 17th centuries.
2. What are the old houses in Hoi An like?
=> it's old temples, pagodas, small tile - roofed houses and narrow streets and made of wood and their pillar we're carved with ornamental design.
3. How old is the Assembly Hall of Cantonese Chinese Congregation ?
=>built in 1855 and still keeps many precious objects that belonged to the Chinese community of Hoi an.
4. Was Hoi an declared by UNESCO as a World Cultural Heritage Site twenty years ago ?
=> Yes, it was
Tran Temple Festival, one of the largest annual spring festivals in Vietnam, is held on the 14th
night and 15th day of the first lunar month at the national historical complex of the TranKings’ shrines and tombs in Tien Duc Commune, Hung Ha District, Nam Dinh City. It usually begins with a ritual of incense-offering at the kings’ tombs and a ritual for the opening of the gates of Den Thanh (Thanh Temple), Den Mau (Mother Temple) and the Tran Kings’ shrines. They are followed by a ‘water procession’, in which people will carry nine ornate palanquins with memorial plaques of the Kings of the Tran Dynasty and members of their royal families. A series of folk games are also organized during the festival, such as a rice-cooking challenge,
clay firecrackers, chung cake wrapping and tug of war, alongside traditional performances and sport games including lion dances, dragon dances, cheo and chau van singing, human chess,
wrestling and martial arts.
The Tran Temple Festival was recognized as a national intangible heritage in 2014. The
historical complex of the Tran Kings’ shrines and tombs received special national relic status
last year.
13. How often is the Tran Temple Festival held?
A. Every month B. Every year C. Every two years D. Twice a year
14.The word ‘they’ in the passage refers to ____________.
A. Temples B. Offerings C. Shrines D. Rituals
15.Which of the followings is not organized in the festival?
A. Rice cooking B. Tug of war C. Boat race D. Human chess
16.Based on the information in the text, which statement is NOT true?
A. The Tran Temple Festival aims to honour the Tran Dynasty.
B. The seal opening ceremony takes place on the 14th night.
C. The main rituals are preceded by a water procession.
D. Traditional cheo and chau van singing is performed in the festival.
Tran Temple Festival, one of the largest annual spring festivals in Vietnam, is held on the 14th
night and 15th day of the first lunar month at the national historical complex of the TranKings’ shrines and tombs in Tien Duc Commune, Hung Ha District, Nam Dinh City. It usually begins with a ritual of incense-offering at the kings’ tombs and a ritual for the opening of the gates of Den Thanh (Thanh Temple), Den Mau (Mother Temple) and the Tran Kings’ shrines. They are followed by a ‘water procession’, in which people will carry nine ornate palanquins with memorial plaques of the Kings of the Tran Dynasty and members of their royal families. A series of folk games are also organized during the festival, such as a rice-cooking challenge,
clay firecrackers, chung cake wrapping and tug of war, alongside traditional performances and sport games including lion dances, dragon dances, cheo and chau van singing, human chess,
wrestling and martial arts.
The Tran Temple Festival was recognized as a national intangible heritage in 2014. The
historical complex of the Tran Kings’ shrines and tombs received special national relic status
last year.
13. How often is the Tran Temple Festival held?
A. Every month
B. Every year
C. Every two years
D. Twice a year
14.The word ‘they’ in the passage refers to ____________.
A. Temples
B. Offerings
C. Shrines
D. Rituals
15.Which of the followings is not organized in the festival?
A. Rice cooking
B. Tug of war
C. Boat race
D. Human chess
16.Based on the information in the text, which statement is NOT true?
A. The Tran Temple Festival aims to honour the Tran Dynasty.
B. The seal opening ceremony takes place on the 14th night.
C. The main rituals are preceded by a water procession.
D. Traditional cheo and chau van singing is performed in the festival.
Đáp án: A
Giải thích: cấu trúc so sánh nhất với tính từ ngắn: “be the + tính từ ngắn + đuôi –est”
Dịch: Đó là kim tự tháp lớn nhất và cổ kính nhất trong quần thể kim tự tháp Giza.
Đáp án là D.