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Question 65: The Masai is ______ tribe in Africa.
A. the worst B. the most famous
C. the most powerful D. the most wealthy
Question 66: What are the Masai well-known for?
A. their clothing and ceremonies B. their music and dancing
C. their arts D. their festivals
Question 67: The festival of Eunoto celebrates teenage boys’ transition into ______.
A. infancy B. adolescence
C. childhood D. adulthood
Question 68: How long does Eunoto last?
A. a few days B. some days C. many days D. several days
Question 68: For Eunoto celebrations, Masai people have to travel to a special place ______.
A. in either Kenya or Tanzania B. in the local area
C. between Kenya and Tanzania D. in another continent
Question 69: Warriors is the name that is given to ______ who travel for Eunoto.
A. the elders B. the teenage boys C. the mothers D. the infants
Question 70: Warriors is a traditional name that is given to young men who ______ with other tribes in the past.
A. fought B. communicated C. transacted D. argued
Question 71: When do Masai teenagers paint their bodies?
A. after the ceremony B. prior to the ceremony
C. during the ceremony D. following the ceremony
Question 72: At the Eunoto, Osingira is the name of ______.
A. the celebrations B. the boys
C. the tribes D.a sacred room
Question 73: Who will sit inside the Osingira during the celebrations?
A. the Masai senior elders B. the mother
C. the young men D. the girls
Question 74: What do the boys do with the Osingira by the end of the day?
A. walking around B. running around
C. dancing around D. rowing around
Question 75: What do Masai teenagers have to change about themselves at Eunoto?
A. their look B. their clothes
C. their behaviors D. their lifestyle
Question 76: What is an important symbol in Masai culture?
A. clothes B. eyes C. teeth D. hair
Question 77: The child has his/ her hair cut and is given a name when he/she becomes ______.
A. teenager B. adolescent C. infant D. adult
Question 78: A Masai girl has her hair cut off at her ______ as a symbol of her becoming a woman.
A. birthday B. wedding C. baby shower D. graduation
Question 79: When do teenage boys’ mothers cut their hair off at Eunoto?
A. at sunrise B. at sunset C. at noon D. in the morning
Question 80: After Eunoto, the teenage boys are considered as _______.
A. adults B. adolescents C. leaders D. warriors
Question 81: Some of the things the adult men will do after Eunoto are ______.
A. getting married B. having children
C. becoming the community leaders D. all of the above
140D 141B 142C 143A 144C 145B
140. Sacred texts and ceremonies can seem confusing with no one there to guide. Young people find an expert willing to explain their significance.
A. Although sacred texts and ceremonies can seem confusing with no one there to guide, young people are forced to find an expert willing to explain their significance.
B. Because sacred texts and ceremonies can seem confusing with no one there to guide, so young people are willing to find an expert to explain their significance.
C. For sacred texts and ceremonies can seem confusing with no one there to guide, young people might find an expert willing to explain their significance.
D. Since sacred texts and ceremonies can seem confusing with no one there to guide, young people are supposed to find an expert willing to explain their significance.
141. Culture, language, facilities or economy level of the family are different. Vocal guidelines and acting in daily activities are the ways of the life experience knowledge transfer.
A. Vocal guidelines and acting in daily activities are the ways of the life experience knowledge transfer despite of different culture, language, facilities or economy level of the family.
B. Vocal guidelines and acting in daily activities are the ways of the life experience powledge transfer regardless of different culture, language, facilities or economy level of the family.
C. Vocal guidelines and acting in daily activities are the ways of the life experience knowledge transfer due to different culture, language, facilities or economy level of the family.
D. Vocal guidelines and acting in daily activities are the ways of the life experience knowledge transfer although different culture, language, facilities or economy level of the family.
142. We can't deny the potential influences of global communications on our cultural identity, as it will become even more powerful.
A. It can be undeniable that global communications will become even more powerful in potentially influencing our cultural identity.
B. It cannot deny that global communications will become even more powerful in potentially influencing our cultural identity.
C. It cannot be denied that global communications will become even more powerful in potentially influencing our cultural identity.
D. It hardly deny that global communications will become even more powerful in potentially influencing our cultural identity.
143. We accept that changes are unavoidable. We will not allow everything to be wiped out, destroyed or forgotten.
A. Accepting that changes are unavoidable does not mean that we will allow everything to be wiped out, destroyed or forgotten.
B. Despite accepting that changes are unavoidable, but we will not allow everything to be wiped out, destroyed or forgotten.
C. Rather than accepting that changes are unavoidable we will allow everything to be wiped out, destroyed or forgotten.
D. We accept that changes are unavoidable, as we will not allow everything to be wiped out, destroyed or forgotten.
144. People have given up their heritage, traditional beliefs and other aspects of their native culture. They begin to lose their sense of self.
A. If people have not given up their heritage, traditional beliefs and other aspects of their native culture, they will not lose their sense of self.
B. Giving up their heritage, traditional beliefs and other aspects of their native culture means that people totally lose their sense of self.
C. Once people have given up their heritage, traditional beliefs and other aspects of their native culture, they are about to lose their sense of self.
D. Whenever people have given up their heritage, traditional beliefs and other aspects of their native culture, they are supposed to lose their sense of self.
145. Thousands of languages are at risk of extinction. You know one of them, then teach it to others.
A. As long as you know one of thousands of languages that are at risk of extinction, then teach it to others.
B. If you know one of thousands of languages that are at risk of extinction, teach it to others.
C. For you know one of thousands of languages that are at risk of extinction, teach it to others.
D. Whenever you know one of thousands of languages that are at risk of extinction, then teach it to others